There was a bit of a fracas
a couple of weeks ago when a scholar for the Heritage Foundation, a Harvard PhD
named Jason Richwine, was fired resigned from his post when the subject of his doctoral
dissertation—the effect of low-IQ immigration on the U.S. economy—became the
target of a PC witch hunt. Richwine had just published a related report with
the Heritage imprimatur about the high cost of lax immigration policy. Unable
to refute the numbers he projected, Richwine’s opponents went into his past and
found that he said some very non-diversity supporting things and therefore the
sociological data he had amassed must be false. Because we all know that people
who believe things counter to the progressive agenda are not just bad people
but probably terrible at their jobs as well.
As can be easily gleaned
from the opening paragraph, I am sympathetic to the plight of Richwine. I think
he got a pretty unfair shake and it is lamentable that people do not really
care whether or not what he wrote was true or false, only that it denied a
modern shibboleth: the facemelting awesomeness of diversity. As someone who
often gleefully denies modern shibboleths, I find myself inclined to agree with
Richwine and his supporters.
But as I was running this
morning and thinking about what Richwine had researched and the way studies of
race and IQ are handled, I realized that my support for such studies ought not
to exist. In fact, it probably emanates from a pretty nasty place in my heart.
Here is what I mean:
Let’s grant for a moment
that the people who publish reports about the intellectual inferiority of certain
minority groups are correct in their data-gathering and analysis (and this is
granting a lot, see here, here, and here). Say that IQ is innate and not
culturally conditioned. Say that we can definitively prove that one race is
intellectually superior to another. What then? What have we proven? What do we
hope to do with this information? In other words, for whom other than a racist
is this good news? How do we enact policy based on this? Do we want to enact
policy based on this if it were true? What kind of policies would those be? As
I confronted these questions, I realized that implicitly my support for and
defense of these studies was colored by racism, by my desire to view my own
self as dominant. How incredibly ugly.
As a Christian, this is the
question I face: if each of us, individually, is made in the image of God, what
does IQ matter? Since Darwin and the rise of capitalist economics (funny how
intertwined those things are) we have been obsessed with determining the
fittest so that we may be sure they, usually we, survive. Whether our methods are sociological, like eugenics and
abortion, or economic, like cutthroat business practices and outsourcing, we
seem hellbent on breeding out the weaker from amongst the thronging masses. (As
I wrote this I was reminded of Chesterton’s great quip which I only paraphrase:
“When we say survival of the fittest all that we really mean are those that
survived.”) And nothing could be further from Christian truth and practice,
which tells us that we all have the same Father and are therefore all brothers.
Another issue this raises
for me is that of the limit of knowledge. I wonder if in our desire to know all
things we tread on ground best left undisturbed. There is a recurring scene in
the conversation between Adam and Raphael in Paradise Lost where Raphael warns Adam of overstepping the
boundaries God has erected in his zeal for knowledge.
Of knowledge within bounds;
beyond abstain [ 120 ]
To ask, nor let thine own
inventions hope
Things not reveal'd, which
th' invisible King,
Onely Omniscient hath
supprest in Night,
To none communicable in
Earth or Heaven. (7.120-124)
be lowlie wise:
Think onely what concernes
thee and thy being;
Dream not of other Worlds,
what Creatures there [ 175 ]
Live, in what state,
condition or degree,
Contented that thus farr
hath been reveal'd
Not of Earth onely but of
highest Heav'n. (8.173-178)
Raphael is warning Adam,
because it is a very human tendency to want to know more than we really ought
to know. Knowledge of some things is best left untouched. In our current zeal
to explain everything by a combination of chemical imbalance, societal
conditioning, and evolutionary prerogative I think we can overreach the proper
bounds of human knowledge. And that knowledge can lead to dehumanization.
On questions like that of
race and IQ, a question burdened with no upside, I defer not to truth or
falsehood but to decorum, trusting that in some matters the truth will not set us free.
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