19 March 2013

Why the Church Loses Its Kids


I am linking hereto an article that has been making the rounds in the Christian corner of the interwebs. I recommend that you read it or at least browse it in order to have my comments make sense.

Articles like this have really started to bother me. I don't want to impute bad motives to the author or anything like that. At one time in my life I would have really enjoyed an article like this. I enjoy many things I get to nod along knowingly to, as if I am the bearer of some profound insight somehow shared by the author. But now they feel too out of touch and too simple, much like the arguments of many Republicans in the wake of the last election: it is not our policies that are turning people away, but our packaging! Maybe if Marco Rubio says the same old stuff Latinos will vote for us in droves. Christians fall into this same trap. We can think: maybe it is not that Christian doctrine is really, really hard to swallow and follow in our instant gratification, intensely individualistic, insanely privileged world, but that we are doing some easily correctable thing wrong that once we correct will lead to massive revival. But Christian doctrine is divisive and unsettling. It requires us to believe things absolutely unpalatable to our culture. And once kids raised in the church get out and fully immersed in that culture, this reality can become too much to bear.

Articles like this are indicative of what Kenneth Stewart of Covenant Seminary recently called evangelicalism's "liturgical inferiority complex." We don't have all of the fancy ritual of other, older denominations and now that we are in a brief zeitgeist where older and liturgical is hipper than newer and free-flowing we are scrambling to keep up and reconsidering traditions jettisoned recently by the seeker sensitive movement.

Stewart's example was the recent move by many lower church evangelicals to embrace Lent. I like the tradition of Lent, and generally practice some form of mild observance, but it is not the ancient practice its advocates make it out to be and uneducated laity believe it to be. Neither is it based on anything strictly Biblical. This doesn't mean it is wrong to celebrate Lent, merely wrong to act as if the majority of evangelicals who do not observe the season are somehow deficient for refraining from an extrabiblical tradition. We may wish for the return of liturgy to the church, but there is nothing inherently Biblical about liturgy. One can appreciate Cranmer's Book of Common Prayer or the Westminster Catechism, but if one actually takes seriously the prayers and claims in the liturgical works, the last thing it ought to make one is proud. 

Furthermore, this author sort of blithely accepts that Christian youth who leave the church when they march off into the gaping maw of the university do so because they were unprepared by their parents and their church. "Train a child in the way that he shall go and when he is old he will not depart from it," is a proverb, not doctrine. Want proof? How did the kids of the guy who wrote this proverb turn out? Some kids will fall away. Most will not fall away because they read Nietzsche and now harbor deep theological reservations about Biblical Christianity, but because they want to have sex and get drunk without feeling guilty. There are exceptions, but that is the rule.

Also, #10 and #9 on this list are directly the result of a previous movement to make church more attractive to kids, by the previous generation of evangelical parents that were freaked out when their kids started leaving the church. In other words, stuff gets complicated when your goal becomes not to lose the kids. One generation tends toward severer discipline, the other towards entertainment, both with the same goal in mind. Raising kids on a diet of grace, as this author recommends, is great as long as you understand (and teach them) that grace binds as well as frees. God does care how we act, even though we are saved through his favor alone. I hate how carelessly character and good works are dismissed by these purveyors of grace as if conduct no longer matters. Of course a tally sheet shouldn't be kept at youth group to keep track of how good each individual is doing in arbitrary categories, but there ought to be accountability, especially with high schoolers. I am not yet far enough removed from high school to forget that high school aged people are very stupid. Even the smart ones.

I think it is hard to know why people leave or why they have dark times of doubt. I was beset by a severe dark night of the soul my senior year of college. I still don't know what caused it or why it happened when it did. I have theorized multiple things, all possible, but even eight years later I can't say fully why it happened. It just did. My guess is these kids who gave these answers about why they left the church actually have little idea why they left. Or they know, but it is better to complain about Noah's ark themed playrooms and the ignorance of their former leaders. Anything but turning the gaze inward. In any event, the severely anecdotal observations related in this article probably should not be made too much of. The reason for most church loss is in many senses far easier than all of this handwringing leads us to believe. Our grandparent's generation had a word for it. It was sin.

2 comments:

  1. I agree with you in principle. However, the original article makes some good points. My own wavering faith was linked in large part to the fact that my church wouldn't or couldn't answer the hard life questions. And my church also certainly focused on "keeping" us rather than equipping us to deal with the world. Was there more to my questioning of faith? Absolutely. Did the church I grew up in lend to it? Oh yes.

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  2. Thanks for the comment, Nina. And, I agree. I have been in many churches that have done silly stuff and taught ridiculous things. And that can be alienating, but when it came down to it, I knew enough of the gospel that I was accountable for my own actions, actual faults of my church aside. My point isn't that the church doesn't let people down, but that disaffected college kids may not be the best source for why people leave. And the content of the post I refer back to is also a bit too blanket in its condemnation of practices that are nowhere near universal.

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